Quoted: USA Today on Tweeting the Qur’an

A tweet feat: Quran goes on Twitter for Ramadan – USATODAY.com.

Ramadan, which begins with a sunup-to-sundown fast Monday, calls on the Muslim faithful to immerse themselves in scripture — ideally by reading the entire Quran.  

In 2009, Hussein Rashid, a professor of Islamic Studies at Virginia Theological Seminary, noticed rabbis using Twitter to highlight snippets of Torah text to celebrate Shavuot, when Jews say Moses received God’s word at Mount Sinai. 

“I saw they were creating a virtual way to pray and study together, and I thought it would be fun to invite a few friends to tweet the Quran for Ramadan. By the next year we had hundreds posting at #Quran and it will be even bigger this year,” he says.

June 21st Chat with Hussein Rashid – Prepare New York

My on-line chat with the PrepareNY community about religion and politics is now up on the site. PrepareNY is an interfaith coalition, convened to help NY around the 10th anniversary of 9/11.

June 21st Chat with Hussein Rashid – Prepare New York.

Hussein is an academic, activist and lecturer. He has an extensive background in theology, interfaith dialogue and political consulting. So we thought he would be the perfect person to talk to about the role of Religion in Politics today!

LIVE CHAT WITH HUSSEIN RASHID – Prepare New York

LIVE CHAT WITH HUSSEIN RASHID – Prepare New York.

On Tuesday, June 21st from 12-1pm EST PrepareNY.com will be hosting another Online Chat designed to spark a new kind of conversation as we approach the tenth anniversary of 9/11.
  

This week’s featured guest will be:
Hussein Rashid, Founder of the “Islamicate” blog site and contributor to the upcoming book “I Speak For Myself: American Men on Being Muslim.”

 http://www.islamicate.com/islamicate
  

Theme for the chat is “Religion and Politics.”

Report: Understanding Sharia Law

Back in March I contributed to Center for Amerian Progress’ report on “Sharia Law.” The report can be found here.

But by defining Sharia itself as the problem, and then asserting the authenticity of only the most extreme interpretations of Sharia, the authors are effectively arguing that the internecine struggle within Islam should be ceded to extremists. They also cast suspicion upon all observant Muslims.

It’s important to understand that adopting such a flawed analysis would direct limited resources away from actual threats to the United States and bolster an anti-Muslim narrative that Islamist extremist groups find useful in recruiting.

It would also target and potentially alienate our best allies in the effort against radicalization: our fellow Americans who are Muslim. According to the “Sharia threat” argument, all Muslims who practice any aspect of their faith are inherently suspect since Sharia is primarily concerned with correct religious practice.