Belief without evidence, that’s faith. It’s the cornerstone of religion. For many, it is a centering force that’s essential for navigating life’s mysteries and challenges. But for others, ever-increasing access to information, science, advanced technology has meant a loss of faith, or at least a reckoning with what it means.
https://www.thegreenespace.org/watch/do-we-still-need-faith-in-the-21st-century/
According to Dr. Hussein Rashid a religious literacy expert and cultural competency consultant who teaches at the New School in New York, if you don’t appreciate the religious and spiritual dimension of music you miss the depth of the genre.
Scholars of religion and biblical literature object to having conference badges coded and scanned.
Hussein Rashid, independent scholar of religion, also tweeted that he’d seen nothing in his conference registration documents to suggest QR codes were a possibility. The society was therefore retroactively changing its terms of attendance, he said, raising the possibility that someone could refuse to be scanned, be denied entry and later challenge the academy legally.
Rashid began proceedings by citing theorist Edward Said and describing Orientalism as “a Western style for dominating, restructuring, and having authority over the Orient.” The othering that Orientalism does to Asian and Arab cultures, he continued, is “a tool of colonization, a means of convincing people that some people are less worthy of their humanity.” The panellists nodded along, taking this definition as their starting point for discussion.
In turn, each panelist presented some examples of where we see Orientalism in comics. Rashid mentioned the all-encompassing and highly problematic “Siancong” war recently seen in the pages of History of the Marvel Universe, C.B. Cebulski’s ‘Akira Yoshida’ yellowface act, and the 2011 graphic novel Habibi.
Discovering Islam in New York City: a tour of its Muslim History | the.Ismaili.
Hussein Rashid, professor at Columbia University and himself once the coordinator for CPOI, said he arranged this tour for Jamati members in order to “seize opportunities to expand our knowledge,” following Mawlana Hazar Imam’s general guidance. “As an Ismaili Muslim, I believe it’s important that we learn about and engage with our history in ways that do not isolate us but recognize our role in the world. As a result, I look for opportunities that allow [me] to experience my history and faith and try to share [this] with members of the Jamat.”
My Salaam – Bringing comics to heal and preserve culture in Syrian refugee camps.
CYRIC’s founder, A. David Lewis, is himself a comics and graphic novel author. He started the organisation as a way to help Syrian refugee children by preserving their cultural heritage. “Specifically, it focuses on traditional Syrian stories,” CYRIC board member Hussein Rashid explained. “It helps the children, and hopefully will aid in making sure some part of Syrian story culture persists.”
Breaking fast and drawing together: The iftar at Ramadan with Hussein Rashid – Religion News Service.
The holy month of Ramadan is marked by a well-known 30-day fast from sunup to sundown. When the sun goes down, the fast is traditionally broken with water and three dates. To unpack some deeper meaning behind this rigorous and difficult ritual fast, Beliefs producer Jonathan Woodward sat with Dr. Hussein Rashid, Islamic scholar and educator.
How Muslims Have Been a Major Part of American History.
Muslims have been an integral part of American history since the days of Christopher Columbus. The video above explores the many ways Muslims have been involved in everything from politics to sports to art. Even the Statue of Liberty has a connection to Muslims.
For many Muslims, Ramadan is a built-in digital detox program – Religion News Service.
Hussein Rashid, who teaches Islamic studies at The New School, is also trying to cut back on gaming this Ramadan as part of his ongoing pursuit of a more “mindful” use of technology. Back in 2016, Rashid was spending well over an hour on Facebook every day when he decided to log out for the month of Ramadan.
‘The idea that Facebook promoted a false sense of self was really resonating with me and I started thinking about how Facebook encourages the nafs,” he said, using an Arabic word often used to describe one’s ego or animalistic self. At the end of the month, he realized he was both happier and more productive, engaging in less pointless arguments and idle chatter. The next year, he decided to delete it entirely.
“For me, part of developing spirituality is being honest with yourself and people you want to connect with,” he said. “Facebook was encouraging my worst attributes, my nafs, my ego, and pushing me to say, ‘Look how great I am. This is what’s happening in my life.’”
Theologian Hussein Rashid discusses the challenges and possibilities he sees in environmental justice work today.
Hussein